Blackface Minstrelsy seemed to have such opposing purposes
in the 19th century. On the one hand, it solved a problem for white
society by its portrayal of slaves but simultaneously created them as well.
Using blackface minstrelsy, whites could portray slaves as
they wished and as was comfortable for them. They could overly sexualize them,
depict them as content as they toiled their lives away in fields so the whites
that profited from their work could live in ease, and ridicule them through
malapropisms.
It seemed pretty ironic to me that by reducing blacks to
sexual beings onstage, they actually created a fascination with miscegenation
because the audience had an appreciation of black male sexuality. And to combat
that sexuality, they used malapropisms, which the minstrels then used to weave
a more sexual subtext. Furthermore, songs such as “Jumbo Jum,” which describe
exactly how “easy” a slave is to seduce (which I found deeply disturbing), all
fed into this skewed view of black sexuality. According to the song, all a man
has to do is look at a black woman and already she’s “reeling” from desire and
drops to the floor in “a state of agony.” And even more disturbing is that
white men were encouraged not only to fantasize about such encounters with
black women, but also to indulge their desires.
The flip side of the minstrel show is that they are
exaggerated imitations of black men and women. They were masks the dancers painted
on for the span of the show and then took off again. Whites portrayed embellished
versions (if they can be called that at all) of the role of blacks in the
society of the time. Can anyone really believe such an extreme
misrepresentation of blacks in America even during the 1800s? As Lott says, “If
all doers are mere masqueraders, minstrels are no different from anyone else;
their falseness is the only reality there is.”
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